Tuesday, March 26, 2013

500 B.C.: The Pythagorean Theory of Opposites

One of the themes in our asthma and respiratory therapy history is that asthma and asthma-like conditions were rarely considered important enough to be studied. For this reason the tree of asthma wisdom was ever so small for most of history, growing ever so slowly through the passing years.  Why this occurred may be best explained by the Pythagorean Theory of Opposites.

Consider that for most of history there were far more apparent and deadly diseases than asthma, such as influenza and tuberculosis.  Plus asthma was thought to be a rare disease that killed very few of its victims.  So if you had asthma, chances are you suffered privately, leaving little or no impression on society of the disease that plagued you.

The Pythagorean Theory of Opposites was made famous around 500 B.C. by a famous philosopher by the name of Pythagoras (535-475 B.C.  The theory states that in order to understand something you have to have experienced its opposite. Since few experienced asthma, then few would understand it, and few would have empathy for the plight of the asthmatic.

However, while Pythagoras is often given credit for the theory, it may have actually been created by the pre-Socratic philosopher Heraclitus of Ephesus (535-475).  

Heraclitus believed the world was not static but dynamic.  He was a follower of the Pythagorean School, and he was one of the first philosophers of ancient Greece, one of the first people who stated that there was more to the world than that it was just created by the gods.

He believed in the unity of the world, and he believed the essential element of change was fire.  Where fire is involved, great changes occur.  Fire in the body causes sickness just like fire in a home destroys the home. He thus believed fire created air, water and earth.

He believed everything came along due to tension and strife, which can be produced by fire.  A good example is war, which is one of the major causes of change.  He believed that all things are moved by an innate force, and from opposite tensions results harmony.

It was by this theory, some believe, that he developed the theory of opposites. He believed everything had an opposite, and when these two opposites were in harmony you had peace. He believed that all things are moved by an innate force, and from opposite tensions results harmony.

Thus, it is in opposites, he believed, that we become aware of things.  By seeing the sick we appreciate health.  By seeing the dead we appreciate life.  By sleeping we appreciate being awake.  By seeing evil we appreciate goodness.  By seeing antagonists we appreciate protagonists. By seeing hunger we appreciate satiation. By seeing asthma we appreciate breathe.  

When changes occur to one or the other opposite, then this is where your conflict occurs. For example, when both hot and cold are balanced in the body, the body remains healthy. Yet when the heat of your body is increased, you become sick. The same can be said of dry and moist, sweet and bitter, and rest and weary.

It was this same theory that was adapted by the Hippocratic writers when they wrote the Hippocratic Corpus.  They used this theory of opposites to describe how disease was created, and how such imbalances can cause the four humours to become imbalanced, thus resulting in sickness.  So the Pythagorean Theory of Opposites may have been the birth of humoral medicine.

The premise of this theory is that in order to understand the plight of mankind, you have to have walked in their shoes.  In order to understand their suffering, you have to have had exposure to their suffering.

It doesn't have to be a major exposure either. For example, you don't have to get asthma to appreciate the person with asthma; all you have to do is meet an asthmatic, or read about his plight.  

References:
  1. Sigerist, Henry E, "A History of Medicine: Early Greek, Hindu and Persian Medicine," Volume II ", 1961, Oxford University Press, pages 88-99

Saturday, March 23, 2013

5000-50 B.C.: Egyptian gods of healing

If you were sick with asthma-like symptoms, or any other ailment for that matter, in ancient Egypt you would worship one of the gods of health and healing.  You would probably continue to worship one or more of these gods in health in the hopes that you and your family would stay healthy.  

If you traveled to one of the temples or shrines  for health and healing, a revelation would come to you in your sleep, and be interpreted by one of the priests.  If you were too suck to travel to a temple, a physician who specializes in your ailment would be summoned to your home.  In either case, the priest/physician used knowledge, recipes and incantations provided by the gods to heal you.

Yet the physicians were not alone in keeping the gods happy.  This task was also laid upon every citizen of Egypt, and for this reason there were temples and shrines all over the nation.  Henry Sigerist, in his 1951 book, "A History of Medicine: Primitive and Archaic Medicine," said:
The gods and the dead were considered ever present, influencing man's destinies at every moment, with needs that the living had to satisfy.  They needed homes, temples, and tombs, and they got the best homes of the country.  They needed food, and received it in the form of sacrifices.  They required constant attention and it was given to them by means of preayers and manifold rites.  The house had a shrine in front of which a lamp was kept burning.  Shrines could be found on the wayside and along the river.  and the traveler stopped for a moment, offering a prayer and a few flowers.  Days of public worship, with processions, dances, and general rejoicing, marked the eternal rhythm of nature, celebrating the fertility of the soil or the completion of the harvest, or commemorating events in the life of the gods. (Sigerist, page 268)
Egyptian Mythology centered in Heliopolis, according to egyptianhistory.about.com.  It was based on the Ennead of Heliopolis (near Memphis, in the Nile Delta of lower Egypt), which was "the group of gods who created the world." The creation of the world goes something like this, according to egyptianhistory.about.com:
"In the theology of the Ennead (or ogdoad group) of Heliopolis, there is recognition of a time before there was anything. It was thought there was a creative potential in the primeval water, which was personified as the self-generated Nun. From the waters emerged Atum, the source of all creation, often depicted as the sun god Re-Atum who produced Shu and Tefnut when he masturbated or spat... Ennead means a group of 9, but often the list is larger, including wives, offspring, and a splitting up of Atum-Re into two separate deities. Here are the basic 9": (21)
      1. Atum (Atum-Re): the spirit that lived inside Nun (see below)
      2. Shu: male created by Atum-Re.  He represents air or emptiness
      3. Tefnut: sister of Shu.  She was goddess of moisture. 
      4. Geb (Earth god - Shu and Tefnut's male offspring)
      5. Nut (Sky goddess - Shu and Tefnut's female offspring)
      6. Osiris (god of the dead - son of Geb and Nut)
      7. Seth (evil brother of Osiris - son of Geb and Nut)
      8. Isis (wife/sister of Osiris and mother of Horus)
      9. Nephthys (goddess of the dead - wife/sister of Seth)
These gods were the Ennead, and were essentially the ruling class of the world.  There were also four creator gods who created mankind and everything that went with it.  These gods were as follows: 
  1. Atum:  Caused the division of the sexes; as Ra-Atum, he represented the evening sun." (22)
  2. Khnemu:  Water god and creator of mankind on her potter's wheel (22)
  3. Re (Ra, Ammon Re, Amon Re):  Creator of the gods
  4. Ptah (Pteh, Peteh, Pitah):    He created things just by thinking of them and speaking their names with his tongue. (23) He was never created, he just exist, he just "is." He is god of craftsmen and architects.  He is husband of Sekhmet and the father of Nefertum and Imhotep (see below). 
Listed below are some of the most revered gods among the ancient Egyptian.  These are the gods you'd pray to for health and healing, for both the individual and for the nation in general*: 

1.  Ra:  According to Britannica.com he was the sun god.  He was also creator of the gods, himself and eight others.  He traveled to the underworld every night and, in order to be born again for a new day, had to "vanish the evil serpent Apopis  He is often referred to as Re or Pra. by the Fourth 

2.  Osiris:  He was the god of the underworld and the afterlife.  (1) According to Britannica.com he was one of the most important gods. He was the "god of fertility and the embodiment of the dead and resurrected king. He was also responsible for sprouting vegetation and the annual flood (the inundation) of the Nile.  He was mainly responsible, however, for "renewal of life in the next world."  According to legend, "Osiris was slain or drowned by Seth, who tore the corpse into 14 pieces and flung them over Egypt. Eventually, Isis and her sister Nephthys found and buried all the pieces, except the phallus, thereby giving new life to Osiris, who thenceforth remained in the underworld as ruler and judge His son Horus successfully fought against Seth, avenging Osiris and becoming the new king of Egypt. "  He was also called Usir. 

3.  Isis:  She was the wife and sister of Osiris, as in those days it was acceptable for mortals and the deity to marry siblings.  She was god of the afterlife or the underworld, and the mother of Horus, and also the mother of the Pharaoh.  She earned respect for her medical wisdom when she brought her son Horus back to life.   She proved her power when she healed her son, Horus, restoring him to life.  She was therefore believed to have medical power, and was worshiped as a god of medicine.  It was her wrath that was believed to be the cause of many diseases.(2)(3) (9, page 23)  She also had many medical remedies named after her, mainly because she was seen as the inventor of many of these remedies.  According to Johann Bass, in his 1889 history of medicine, "Ibis was popularly supposed to have been the hallowed inventor of one of the most useful medical operations -- the use of clysters -- for it was believed that when constipated she administered herself with the aid of her long bill." (2, page 16)

4.  Horus: He is sometimes likened to the Greek god Aesculpius, as many temples of him were built where the sick slept during the night in hopes the god would appear during the night and offer a remedy.  He is also referred to as Oris. The trio of Isis, Osiris, and Horus are often referred to as the holy trinity or a holy family. He communicated with the Pharaohs so that the various kings and queens were the keepers of all the knowledge of the gods on behalf of the Egyptian people.  He is often referred to as the Apollo of the Greeks. (2,3)

5.  Thoth:  He was the best friend of Osirus, and writer, clerk or secretary to the gods, and is thought to be the creator of the arts and sciences, particularly the art of medicine.  As secretary he was the inventor of writing, and the author of all the wisdom of the gods.  He is believed to have shared his knowledge with a priest, who wrote down this knowledge for all physicians to have access to.  These writings are referred to as the Hermetic books, as this god was referred to as Hermes in ancient Greece.  Some suspect the priest he communicated with was Imhotep, which is how Imhotep gained much of his wisdom.  He often appears as having the head of an ibis. The ibis was thought to be skilled in the art of healing, as it used its bill to provide clysters to itself.  It was therefore believed to be the inventor of medical operations. Other names for Thoth are Thout, Thuti, Theath, Thouth, Thot and Taaut. The Greeks called him Hermes Trismegistus, and the Romans called him Mercury.  (2)(3)(9, page 24)(10, page 4 and 5)  Bambilla, a surgeon of Vienna around the year 1783, traced the history of medicine back to Tubal Cain, who was the "grandson of Cain, and the great grandson of Adam, who lived about 3875 years before the birth of our Savior."  He believed Tubal Cain and Thoth were one and the same.  He believes this link is "ingenious and plausible... as the 22nd verse of the 4th chapter of Genesis explicitly informs us, 'an instructor of every artificer in brass and iron.'" (10, page 4)  As you will see, many of the gods of the ancient world were probably once real people whose legend made them a god.

6.  Imhotep:  We know now that he was an actual person who lived sometime around 1600 B.C. Some historians thought he actually communicated with the god Thoth.  As time went by after his death, he was so revered that his legacy turned him into a god of health and healing.  Many temples were built to him where people traveled to for a revelation of healing during the night while they slept.  He is also sometimes referred to as being similar to the Greek god Aesculpius.

7.  Pacht:  He often appears as having a head of a cat, and this, perhaps, is why the Egyptians revered the cat as a symbol of health and healing.  They believed to abuse a cat was to cause ill health.  He was the god responsible for health and healing of pregnant women and children. 

8.  Sekhmet:  The god of healing. According to Britannica.com, "a goddess of war and the destroyer of the enemies of the sun god Re. Sekhmet was associated both with disease and with healing and medicine. Like other fierce goddesses in the Egyptian pantheon, she was called the 'Eye of Re.'  She was usually depicted as a lioness or as a woman with the head of a lioness, on which was placed the solar disk and the uraeus serpent."  (?)  He also may have been the Egyptian patron goddess of surgeons, and she watched over physicians as they performed surgery, which usually didn't involve anything more than resetting broken bones or cauterizing wounds or sores with a flaming hot tool heated by fire. (Sigerist, page 326)

9.  Hathor:  Goddess of fertility and childbirth, who was later adapted as Aphrodite by the Greeks. According to Britannica.com she was the goddess of the sky, women, fertility and love. She was usually represented in the form of a cow, and was associated with motherhood. 

10.  Bes:  Diety of childbirth. According to Britannica.com she was a minor god "represented as a dwarf with large head, goggle eyes, protruding tongue, bowlegs, bushy tail, and usually a crown of feathers...The god’s figure was that of a grotesque mountebank and was intended to inspire joy or drive away pain and sorrow, his hideousness being perhaps supposed to scare away evil spirits.He was portrayed on mirrors, ointment vases, and other personal articles. He was associated with music and with childbirth and was represented in the “birth houses” devoted to the cult of the child god." (6)  She was also god of marriage, music, happiness and protection 

11.  Apis: He was the sacred bull deity who was skilled in art of healing who originated in the First Dynasty of Egypt around 2800-3100. He was the fertility god concerned with multiplication of grains and herbs. He later became associated with Osirus, god of the underworld, and (5) He may have been a real person, as Greek mythology states he was king of the Argives, and he resigned in order to "travel to Egypt for the express purpose of reclaiming the inhabitants from barbarity, and instructing them in the art of civilized life." He became the Egyptian king, and they "worshipped him after his death, under the similitude of an ox."  (10, page 11)

12.  Serapis:  Skilled in art of healing, he's considered by some as the inventor of medicine. Also called Sarapis. He was Egyptian god of the sun. He was the god of the underworld until Ptolomy I Soter updated his image for the Greeks during the days of Alexandria (around 300 B.).  He was then revered as the sun god and a god of healing and fertility. He was later worshiped by the Romans as well. (4)

13.  Paean:  He is physician to the gods, and is mentioned in the epic poem by Homer (800 B.C.), the Odyssey:  "... there the earth, the giver of grain, bears greatest store of drugs, many that are healing when mixed, and many that are baneful; there every man is a physician, wise above human kind; for they are of the race of Paeon."  In Homer's Illiad Paeon can be seen giving medicine to the god of war Ares, who is wounded in battle by the mortal Diomedes.  (11) According to Britanicca.com, Paean became associated with the Greek god Apollo and Apollo's son Asclepius, who were both associated with health and healing. (12) Another spelling is Paeon, or Paeeon.

14.  Seth (Set, Setesh, Sutekh, Suty):  According to Britannica.com he was the principle god of Upper Egypt.  He is believed to be of mythical origin mainly because he hi represented by various forms, although the canine is the most frequent form.  He was "Originally Seth was a sky god, lord of the desert, master of storms, disorder, and warfare—in general, a trickster. Seth embodied the necessary and creative element of violence and disorder within the ordered world."  Pharoahs as early as the 2nd Dynasty (2775-2650 B.C) recognized themselves as either Seth, Horus, or both.  When the Hyksos ruled Egypt they worshiped Seth alongside their own god Baal. (13) His first wife was Nephtys, and later on his wife was sister of Nephtys, Isis. He killed and mutilated his brother Osiris before his wife of Osiris gathered the pieces, reassembled, him, embalmed him, and brought him back to life as a god. This mythology symbolizes the belief of the Egyptians in the afterlife and the importance of mummification.

15.  Baal:  This was a god of the Hyksos, and since they used their chariots and stellar weapons to defeat the Egyptians and rule the land for a while, we must consider their gods as well.  Baal ruled Egypt with the Egyptian God Seth during the First Intermediate Period.  It's also interesting to note that Baal is referenced to often in the Bible as one of the gods Moses and the Hebrew God had to compete with.  (14, page 231) According to Britannica.com, Baal was worshiped by many Mediterranean societies, especially those originating in Canaan, or by the Canaanites. He was among the most important of all the gods, which makes sense considering his influence over the Hebrews. Baal designated the universal god of fertility, and in that capacity his title was Prince, Lord of the Earth. He was also called the Lord of Rain and Dew, the two forms of moisture that were indispensable for fertile soil in Canaan. In Ugaritic and Old Testament Hebrew, Baal’s epithet as the storm god was He Who Rides on the Clouds. In Phoenician he was called Baal Shamen, Lord of the Heavens." (15)


16. Theoris: She gave birth to the world, and was the protector of pregnant women. According to Sigerist, "she appears with the features of a pregnant hippopotamus standing on her hind legs.  Sometimes she holds the hieroglyph that means 'protection' in one paw and the sign of life in the other.  Her statues are usually small, having been used as amulets, but there are also larger ones." (14, page 242)

17.  Nephtys (Nebthet):  She was the sister of Isis, and, like Isis,had the ability to heal.  Wikepedia.com notes she and her sister watched over funerary rites because they were both protectors of the mummy.  She is the wife of  Seth.  While her sister represented the life or re-birth experience, she represented the death experience. Some myths have her as the mother of funerary deity Anubis. (17)

18.  Anubis:  He is the jackal headed god of mummification and afterlife.  He is the son of Nephtys and Seth, according to Wikepedia. (18)She was goddess of fertility and childbirth. She was also the goddess of benevolence, joy, and jokes. She was also goddess of healing and health.  She was also goddess of generosity and marriage.

19.  Nut:  According to About.com she is the mother goddess and goddess of the sky.  "She is often shown as an arch over the earth and as a protector and nourisher of the dead. (She) is the sun, Re's mother, whom she produces daily and swallows nightly. She is also mother of the stars which are shown inside her. She is part of the Ennead. In the theology of Heliopolis, Nut is a daughter of Shu and Tefnut, granddaughter of Atum, and mother of Osiris, Isis, Seth, and Nephthys. Another version has Nut the mother of the "epagomenal"  (19) Henry Sigerist said that "a charm to ease childbirth was spoken over the two bricks on which the woman in labor knelt and it was said furthermore than a sacrifice should be brought to the goddess Nut, by placing mean, geese, and frankincense on a fire." (20, page 281)

20.   Heket: She was yet another goddess of fertility. (20, page 288)

21.  Khnuma (khnemu):  she was Heket's sister, who "on the potter's wheel molded the child and his ethereal double, his Ka.  (20, page 288)  She molded mankind using the potter's wheel, and through her water she "breathed life" into men and women.  (22) It must be understood here that water was understood as the chief source of life, and physicians were masters of this water, and were able to use it through their "water" potions to heal the sick and wounded. So worshiping gods of the water, such as Khnuma, was very important.

22  Nun (Nu):  He is the water.  Before creation mankind and all it needed to survive arose out of the water (Nu), and at the end of the world it will return to the water. According to Britannica.com his name means "primeval waters." He is the father of Re. He created eight members of the ogdoad group of gods of Hermopolis, all except for Atum who just is (see above).  The world was created out of the mud from the waters of Nun. The creation myth was recreated every day  as the sun arose out of the waters of chaos,of Nun. He was also the source of the annual flooding of the Nile. (24)

23.  Other:  Aker was god of earth, fields and poisons, anecdotes and weaving.  Ami ruled over fire. Amu was god of dawn. Anquet was goddess of water, the source of life. Apep was god of darkness, night, storm, and death. Apit is goddess of nursing. Ashkit was goddess of wind. Ashu was another water god. Auf was god of peace, rest and courage. Auit was goddess of nurses and children. Bait was goddess of the soul. Buto offered protection from evil.  Heh was god of longevity, happiness and eternity. Heqet was goddess of fertility, childbirth and creation.  She also offered protection, which is a form of prophylaxis. Khepera was god of healing and exorcism. He was god of miracles and compassion. Nefertem (Nefertum, Nefertemu) was a god associated with Atum was a flower that grew from the waters after the world was created.  By his tears he created mankind. He grew into "the water lily of the sun," and was often referred to as "he who is beautiful."

We also have to include here the rest of the ennead and creator gods: Atum, Shu, Tefnut, and Geb.  Plus there are vver 5,000 other gods were worshiped, and many of these had healing powers.  Also, any one of them had powers to cause disease if you earned their wrath.  (1)

So you can see that there was a fine line in the ancient world between mythology and the priesthood and medical practice, all being influenced by mythology; all being influenced by the gods. "As diseases were considered to be the effects of the anger of the gods," says Robley Dunglison in his 1872 history of medicine, "they could not be cured until the wrath of these estimated powerful beings was appeased.  The awe, however, with which the dieties were regarded, and the weaknesses of the diseased, required the aid of mediators who might improve pardon for them.  In the hands of the priests, consequently, the healing art was nothing more than an absurd worship paid to the different divinities of the country..." (9, page 27)

While physicians had access to natural medicines, these medicine were believed to have worked by magical means, and and these remedies were essentially gifts from one or another of the gods. Temples were build to worship most of these gods, with some of the more famous in Memphis, Thebes and Heliopolis.  Priests were educated at these temples regarding the wisdom of the gods, and the sick would sleep in them in the hopes the god would appear and offer a remedy while they slept  The process of priestly preparations --perhaps consisting of burning insence, making animal sacrifices and incantations -- and of the godly appearance revelation of a remedy was called an inundation.

The most commonly sought out temples for healing were probably those of Thoth and later Imhotep, who are most likened to the Greek god Aesculpius, who also has a significant impact on our medical history.
As you might imagine, these Egyptian inundations had a significant impact on Greek medicine, with the most common temples visited by the Greeks being held at Heliopolis.

*Most of these gods have more than one name, depending on who was referring to them.  To the best of my ability I will list as many of these names as I can.  The power and influence of these gods varied, with some gods gaining more influence and others less over time.  For the sake of simplicity I'm just listing the basic components of these gods. 

References:
  1. Carruthers, Martyn, "Ancient Egyptian Healing:, www.soulwork.net, http://www.soulwork.net/projects/ancient_egypt_healing.htm, acce, accessed 3/21/13
  2. Baas, Johann Herman, author, Henry Ebenezer Sanderson, translator, "Outlines of the history of medicine and the medical profession," 1889, New York, pages 14-17
  3. Bradford, Thomas Lindsley, "Quiz questions on the history of medicine: form the lectures of Thomas Lindsley Bradford, M.D," 1898, Philadelphia, pages 3-4
  4. "Serapis," Britannica.com, http://www.britannica.com/EBchecked/topic/523970/Serapis, accessed 3/21/13
  5. "Apis," Britannica.com, http://www.britannica.com/EBchecked/topic/29660/Apis, accessed 3/21/13
  6. "Bes" Britannica.com, http://www.britannica.com/EBchecked/topic/62971/Bes, accessed 3/21/13
  7. "Hathor," Britannica.com, http://www.britannica.com/EBchecked/topic/256862/Hathor, accessed 3/21/13
  8. "Re," Britannica.com, http://www.britannica.com/EBchecked/topic/492674/Re, accessed 3/21/13
  9. Dunglison, Robley, author, Richard James Dunglison, editor,  "History of Medicine from the earliest ages to the commencement of the nineteenth century," 1872, Philadelphia, Lindsay and Blakiston
  10. Hamilton, William, "The history of medicine, surgery, and anatomy, from the creation of the world to the commencement of the nineteenth century," 1831, volume I, London, Henry Colburn and Richard Bentley
  11. "Paean (god)," Wikepedia.com, http://en.wikipedia.org/wiki/Paean_(god)#cite_note-2, accessed 3/29/113; references referred to (1) : Homer, "Odyssey," Book 4, line 219, http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D4%3Acard%3D219 ,accessed 3/29/13; and (2)  Homer, "Iliad," Book 5, line 899, http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0134%3Abook%3D5%3Acard%3D899, accessed 3/29/13
  12. "Paean," Britannica.com, http://www.britannica.com/EBchecked/topic/438077/paean, accessed 3/29/13
  13. "Seth,"Britannica.com, http://www.britannica.com/EBchecked/topic/536211/Seth, accessed 4/18/13
  14. Sigerist, Henry E,' "A History of Medicine: Primitive and Archaic Medicine," volume I, 1951, New York, Oxford University Press
  15. "Baal(ancient Deity)", "Britannica.com, http://www.britannica.com/EBchecked/topic/47227/Baal, accessed 4/18/13
  16. "Amon (Egyptian god)," Britannica.com, http://www.britannica.com/EBchecked/topic/21208/Amon, accessed 4/18/13
  17. "Nehthys," Wikepedia.com, http://en.wikipedia.org/wiki/Nephthys, accessed 4/18/13
  18. "Anubis," Wikepedia.com, http://en.wikipedia.org/wiki/Anubis, accessed 4/18/13
  19. "Nut- Egyptian Goddess," ancienthistory.about.com, http://ancienthistory.about.com/od/nutmyth/g/050110Nut.htm, accessed 4/20/13
  20. Sigerist, Henry E, "A History of Medicine: Archaic and Primitive Medicine," volume I, 1951, New York, Oxford University Press
  21. "Ennead of Heliopolis," ancienthistory.about.com, http://ancienthistory.about.com/od/egyptmyth1/g/051710EnneadofHeliopolis.htm, accessed 4/20/13. The Ennead was defined in a variety of places, although I find this one to be the simplest to understand, at least for our purposes. 
  22. "Egypt-Gods," ancienthistory.about.com, http://ancienthistory.about.com/od/egyptmyth/a/071809EgyptianGodsTable.htm, accessed 4/20/13
  23. "Ancient Egypt: the Mythology," egyptianmyths.net, http://www.egyptianmyths.net/ptah.htm, accessed 4/20/13
  24. "Nun," Britannica.com, http://www.britannica.com/EBchecked/topic/422462/Nun, accessed 4/20/13

    Tuesday, March 19, 2013

    331 B.C- 619 A.D..: The School of Alexandria

    Figure 1 --Alexander the Great had a vision of creating
    a great city, and compiling all the science and wisdom of
    the world in one place.  He died before he was 32, thus
    not living to see his dream come true. 
    The evolution of medicine was slow moving through most of history.  One of the reasons for this was that it was illegal to touch a human corpse except in preparing it for burial or cremation.  This was one of the main reasons Galen's ignorant explanations of the human body were worshiped as the medical Bible for over a thousand years after his death.  This created a roadblock for learning about diseases like asthma and allergies.

    This roadblock made it so it was nearly impossible for there to be any major advancements in medicine.  If someone learned something about the human body by dissecting, it was usually done by stealing a corpse from a graveyard, or from a prison, and performed illegally.  And the information learned was kept secret from a monarchy that might kill you, or at least throw you in prison, for learning something that opposed the view of the establishment. So even if something was learned, it was probably never published.  And if it was published, it was so posthumously. 

    Thankfully, however, there were a few places scattered around the world where it was legal to perform autopsies.  It was at these places where physicians would flock to obtain medical knowledge, and patietns would flock to get the best treatment.  Among the first such place was the great city of Alexandria in Egypt. 
    Alexander the Great is considered one of the greatest military leaders of all time.  Born in 356 B.C. in Macedonia, a city just north of Greece (Macedonia was not a city-state like Athens and Sparta).  He spent his childhood watching his father, Phillip II, build Greece into a great military power, winning battle after battle. (1)

    When he was 13 Aristotle was hired to be his personal tutor.  Like other Greeks, he learned about science, medicine, and philosophy.  (1) Aristotle taught him to read and speak Greek, and taught him to respect philosophy the way the Greeks did.  He loved Greece, it's gods, it's history, and he dreamed of teaching it's culture to people all over the world. (2)

    Figure 2 -- A rendering of Ancient Alexandria.  The lighthouse
    you see depicted here was one of the seven wonders of the
    ancient world.  This was one of the most beautiful cities ever.
    His father, Phillip, conquered most of the Greek city-states, and when his father died he went on to conquer many nations, including Egypt.  As he did in other places he conquered, he championed Greek culture.  "The rapid extension of Grecian arms under Alexander the Great, lead to the diffusion of taste and learning among the surrounding nations.  Pergamus and the new capital of Egypt (Alexandria), became points of scientific attraction second only to Athens; and with the spread of general knowledge, the study of medicine extended to these cities.  (4, page 74)

    The Asclepion of Pergamus was surrounded with "were occupied as places of public instruction and scientific intercourse.  Here the orators, sophists, and philosophers of the city, held their daily conferences, and sometimes amused themselves in expounding to the sick the vaticinations of the priests. As a school of medicine, the Asclepion of Pergamus enjoyed a long continued celebrity." (4, page 74)

    Alexander died in 323 B.C. of a mysterious illness in the palace of Nebuchadrezzar II of Babylon.  He was only one month shy of his 32nd birthday.  At this time the Egyptian portion of Alexander's empire was given to Ptolomy Soter (367-282 B.C.), the brother of Alexander. 

    Figure 3 -- The library of Alexandria was one of the largest libraries
    in the ancient world.  Physicians came from all over the world
    to study here.  Unfortunately it was destroyed by barbarians.
    Can you just imagine if this was never destroyed?  Perhaps medical
    knowledge would have been advanced faster, and there would be
    better asthma and allergy knowledge today, and maybe even better
    medicine, or a cure.  If I could go back in time, I'd want to go to the
    City of Alexandria during its glory days and peruse ancient writings
    Like Alexander, Ptolomy loved arts and sciences, and he formed the great library of Alexandria, and he placed Aristotle in charge of it.  (3, page 33) The flow knowledge through this city was so abundant its great library "rendered Alexandria the great repository of science and wisdom." Some estimate that by the reign of Ptolomy Philadelphus (36-29 B.C.) the library had accumulated a collection " about two hundred thousand rolls of papyrus, equal to about ten thousand of our modern printed volumes." (4, page 79)
    Ptolomy also started Museum of College of Philosophy, or the school of Alexandria, in 331 B.C., which is described best by John Watson:
    It's chief apartment was a lecture room and place of general concourse.  Around the main building, on the outside, was a covered walk or portico.  And connected with it was an Exhedra, in which the philosophers sometimes sat in the open air... This noble institution was originally designed to serve in part as a school for the training of  youth in the higher walks of learning, and in part as a retreat within which men of genius and acquirements, free from the necessary and providing for their daily wants, might have leisure and opportunity, each in his own way, for extending the domain of science, or for increasing the enjoyments of improving the condition of their fellow beings. (4, pages 77-8)
    Figure 4 -- Ptolomy
    By the time of Ptolomy Philadelphus the school "had already risen to the highest rank among the Greek schools. (4, page 79) One of the main reasons for this was that for the first time in the ancient world, dissection was lagal in Alexandria.  This was significant, because religion made even touching a human corpse illegal in Ancient Egypt, Greece and Rome.  Now, for the first time in history, the human body could be studied, and it was.  In this way Aristotle was able to describe the insides of the human body by actual dissection. (3, page 33)  

    The school was also a place for public lectures and readings, which were very important in Alexandria, as in all ancient civilizations.  This was because books were expensive and few could read.  Great minds would orally educate about the common wisdom of the day, and readers, or orators, would "familiarize" people with the writings of Homer and other great authors of the day. (4, page 82) Watson explains:
    Among the Greeks this had been the common mode of enlightening the people, of amusing them, and of molding their opinion.  Most of the poetry, and much of the written history of the nation, were prepared for public recitation.
    Placed in charge of medicine at the school were Erasistratus and Herophilus.

    Erasistratus (304-250 B.C.) was from the Isle of Chios, and was the grandson of Aristotle.  Herophilus (335-280 B.C.) was a native of Chalcedon and was educated at the school of Cos. (4, page 85
    
    Figure 5 -- Aristotle
    Along with Aristotle, they both made stunning observations, and postulated various hypothesis based on these observations.  For instance, Erasistratus discovered that the trachea was a passageway for air (pneuma) to the lungs, and he discovered veins and arteries both originate from the heart.  Only he, like Aristotle,  believed the arteries were filled with air not blood, and hence the name 'arteries.'  And the passage of pneuma from the veins to arteries was the cause of disease(3, page 35-6, 4, page 86))

    He disregarded the four humors of Hippocrates and the four elements of Empedocles, and instead postulated that fevers were caused by inflammation.  He was not a believer in purgatives and most medicine, and instead preferred a a good diet and gymnastics.  Some believe he was the first to recommend exercise as a means to stay healthy and for healing.  (4, page 86)

    Herophilus was among the "first of the Hippocratic school to distinguish himself as an atomist."  He was the first to use the pulse as an "index of varying conditions of health and disease."(4, page 84)  He properly attributed the pulsations of the arteries to the heart. 
    
    
    Figure 6 -- Herophilus
    Of interest is that Herophilus was charged with opening "the bodies of living criminals, to discover the secret springs of life."  (3, page 35)  Unlike Erasistratus, he was a believer in the hypothesis that imbalances of the four humors cause most diseases.  (4, page 85)  He revered Hippocrates to the point that "when obliged to contradict him he always avoided mentioning his name."   Also unlike his counterpart he placed a "high value on drugs, which he called, 'the hands of the gods,' and used them in great variety.  (5, page 62-3)

    Erasistratus was an empiracist.  Herophilus was a rationalist. In this way, "the same rivalry which existed in Greece between Cos and Cnidos arose also between Alexandria and Pergamus, in which later place Galen was born, and Aesculapius was held in great respect as one of its most celebrated divinities."  (3, page 36-37)

    Regardless, anyone who wanted to be a physician in the ancient world was eager to learn at the school of medicine in Alexandria, as "to have studied medicine at Alexandria, was everywhere considered a passport to the confidence and patronage of the public."  (4, page 92) The school continued "its celebrity as a seat of learning and as a school of medicine, until it was taken by Saracens in 638 of the Christian era."  (3, page 36)

    Figure 7 -- 1532 woodcut showing Herophilus (L) and Erasistratus (R)
    Alexandria would fall in 619 A.D., and that ended whatever medical wisdom came out of it.  Many of it's wonders were destroyed by barbarians, including it amazing library.  As the library went up in flames, so to did all medical wisdom except for random scrolls scattered here and there.  (6, page 150-2) (7, page 28)

    Until the  School of Salerno was established in the 10th century, there were no known autopsies performed, and medicine was left in limbo, or what historians like to refer to as the dark ages of medicine.  (6, page 150-2) (7, page 28)

    References:
    1. "Alexander the Great Alexander of Macedon Biography: King of Macedonia and Conqueror of the Persian," historyofmacedonia.org, http://www.historyofmacedonia.org/AncientMacedonia/AlexandertheGreat.html
    2. "Alexander the Great: Ancient Greece for kids," mrdonn.org, http://greece.mrdonn.org/alexander.html
    3. Meryon, Edward, "History of Medicine: comprising a narrative of its progress from the earliest ages to the present and of the delusions incidental to its advance from empericism to the dignity of a science," volume I, London, 1861,
    4. Watson, John, "The medical profession in ancient times," 1856, Baker and Godwin, New York
    5. Withington, Edward Theodore, "Medical history from the earliest times,"
    6. Garrison, Fielding Hudson, "An introduction to the history of medicine," 1922, Philadelphia, W.B. Saunders Company
    7. The John Hopkins Hospital bulleton," (volume XV 1904), "from the epoch of the Alexandria School (300 B.C.)"

    Monday, March 18, 2013

    5000-50 B.C.: Asthma in Ancien Egypt: the Ebers Papyri

    Facsimiles from the Ebers Papyrus in Egyptian Hieratic characters,
    the upper containing three, the lower eleven dental prescriptions.
    From Walter Libby's 1922 book on the history of medicine (12, page 6)
    In the early 19th century an old scroll was discovered between the legs of a mummy in Assasif, which is in the necropolis of Thebes on the west bank of the Nile River in Egypt. It was soon noted to be one of the longest medical papyri known to history, and it is very well preserved, and even includes the notes of the owner in the margins.  (1, page 1517)  It is from this ancient text we find our first known description of asthma-like symptoms, and our first asthma remedy.

    This old Egyptian scroll was purchased in Luxor in 1862 by Edwin Smith, who also purchased another famous scroll, the Edwin Smith Papyrus, at about the same time. It is unknown to history by whom Smith purchased it from.  It's also a mystery what tomb it came from considering the person who found it had passed away before it was learned the significance of it.  However, it's believed to be from the tomb of a doctor, and some speculate it came from the same tomb as the Smith Papyrus (3, page 30)(10)

    The scroll was purchased by Egyptologist George Ebers in 1873.  When he came into possession of it, "it consisted of a single, tightly rolled piece of the finest yellow-brown papyrus. The width of the document was 30 centimeters, and the length of the written part 20.23 meters. No other papyrus known to Egyptologists is better preserved." (10)  He had it translated and published, and from here on out it has been referred to as the Georg Ebers Papyrus. (3, page 30)  Ebers gave the original scroll to the University of Leipsic "for safe keeping," and where it an be observed by anyone who visits the museum.    (10) It remains there to this day (at least as of 3/17/13).

    The 20.32 meter long scroll consists of 108 neatly organized columns of 20-22 lines written in hieratic*. This text is printed in black ink.  Each column is numbered (the rubrics) and printed in red ink (that contained red lead).  (4, page 49)(5, page 311)(10)

    Unlike other ancient Egyptian texts which were only fragments of larger texts, the Ebers Papyrus is believed to be a complete text.  (4, page 49)(5, page 311)  Fielding Hudson Garrison, in his 1922 book, "An introduction to the history of medicine," explains that the  papyrus appears to be written "edition de luxe, as it is prepared for some great temple." (4, page 49)

    Yet by the time it was translated and determined to be the most important ancient medical texts of all time, (2, page 17) the person who found it was dead. Even the person who sold it to Edwin Smith remained a mystery, so where the document was actually found may never be known.  (3, page 30)

    Translating the text proved to be complicated, as many of the Egyptian descriptions of ailments and remedies proved hard to translate into modern languages.  Dr. Joachim translated it into German in 1890, and this was translated into English in 1930 by Dr. Cyril Bryan.  Later, in 1937, Dr. Ebbell attempted another English translation and he appeared to be bolder in his translation, and it is from here that we come to our belief that this great document describes symptoms of modern diseases such as diabetes, angina, jaundice and asthma.  Other experts have criticized Ebbell for overly using his imagination in his interpretations. (3, page 30)

    Some passages in the text refer to past Egyptian Pharaohs going all the way back to the First Dynasty of around 3400 B.C., wrote Dr. Elliot Smith in his introduction to Bryan's translation.  Although, he says, the mentioning of such names is unreliable in dating because tying script with known names was common among ancient societies in order to garnish credibility.  The document was ultimately dated thanks to experts who were adept at dating the methods of Egyptian writings. (9, page xii, xv)

    So the document is dated to about 1550 B.C.  Considering there is a description on the back side of the scroll of Amenhotep I, (1, page 1517)  who lived around 1500 to 1526 B.C., these dates are also frequently noted.  

    Either way, due to passages that date back to the First Dynasty, it is clear that the content dates farther back than when the scroll was written.  It was this observation, perhaps, that inspired the imagination of Georg Eber to speculate that the document might have been a copy of the last six of the Hermetic texts, which are thought to contain medical wisdom from the god Thoth (referred to as Hermes by the ancient Greeks).

    Thoth was the moon god, and he had a significant role in medicine (similar to Apollo in ancient Greece).  It is believed he talked to an Egyptian priest (or priests) during the early ages of Egypt, and this priest wrote down the wisdom he learned from the god.  There are various references to these documents by various physicians, although the original texts have long disappeared.  (2page 19)(4, page 49)

    However, this theory, and others like it, were ultimately believed to be untrue, as experts now figure the document to be an encyclopedia of sorts of medical wisdom from various ancient documents. Smith Quotes Warren R. Dawson from his 1929 book "Magician and Leech" as saying the Ebers Papyrus is basically a compilation of recipes for the various ailments of that time taken from various other books that are "many centuries older."  Dawson says the Ebers Papyrus "is not a book in the proper sense of the word: it is a miscellaneous collection of extracts and jottings collected from at least forty different sources. It consists mainly of a large collection of prescriptions for a number of named ailments, specifying the names of the drugs, the quantities of each, and the method of administration."  And, as noted above, a few sections deal with diagnosis, symptoms and anatomy. (9, page xv)

    This theory may be supported by the fact the papyrus has scribbles in the margins, such as  "this is a genuine remedy," or "Excellent.  I have often made it, and also proved it," according to Withington.  (2, page 17)  Perhaps notes similar to these were scribbled next to our description of our first inhaler:
    Thou shalt fetch 7 stones and heat them by the fire, thou shalt take one therof and place (a little) of these remedies on it and cover it with a new vessel whose bottom is perforated and place a stalk of a reed in this hole; thou shalt put thy mouth to this stalk, so that thou inhalest the smoke of it.  Likewise wit all stones.  Thereafter thou shalt eat something fat, of fat meat or oil." (6, page 9
    It is unclear exactly what herbal preparations were used, although its' probable that they used stramonium, belladona, henbane, and bitumen to "alleviate catarrh and coughs, and ease breathing," according to Mark Jackson in his article, "'Divine Stramonium': The Rise and Fall of Smoking for Asthma." (14, page 174)

    One major difficulty with interpreting these old documents, or so the experts say, is that it can sometimes be difficult to translate Egyptian writing into our modern language. This in mind, I think, therefore, I can honestly say there is scanty evidence this Egyptian "inhaler" was used for anything more than a priest-physicians's trick to fool a patient into thinking something was being done, perhaps by the magic of the gods.

    Henry Sigerist, in his 1951 book "A History of Medicine: Primitive and Archaic Medicine," notes that "Fumigations were not infrequently used in the treatment of anus and vagina and a recipe of the Berlin Papyrus (and Ebers Papyrus) tells us what the technique was.  Seven bricks were heated, and the cold drug was poured over one after another while the patient was held over the developing fumes."

    My point here is we must be careful in thinking any inhalers or fumigation used by the ancient Egyptians was anything more than just something that was not' understood being used for an ailment that was not understood.  According to Mark Jackson, in his 2009 book "Asthma: A Biography:"
    While Ebell's specific interpretation has been challenged by other translators, the papyrus certainly appears to list remedies to remove phlegm, alleviate catarrh, coryza, and coughs, and to ease breathing.  Significantly, Egyptian treatments for respiratory conditions included not only the oral consumption of a variety of concocted vegetable, mineral, and animal products but also the delivery of active substances directly to the lungs by inhalation."  (13, page 38)
    So, as you can see, we could easily use our imaginations here as it comes to the treatment of asthma in ancient Egypt.  You are short of breath, you call for a physician, and a specialist comes to your house.  You hope he's an Internist who specializes in diseases of the chest, and you hope he has knowledge to this primitive inhaler, and that he also has a medicine called Belladonna that he tosses on those heated bricks.  Belladonna would take the edge of by easing both your breathing and your mind.

    According to Sigerist the teeth where food enters and the anus where food exits were highly regarded by the ancient Egyptians.  Sigerist even notes various references to "the holy anus," and "shepherd of the Anus."  These shepherds were probably physicians who specialized in ailments of the anus, such as "hemorrhoids, prolapsus recti, inflammation and pruritus of the anus."  The pharaoh had his very own anal physician to take care of it, and perhaps this physician recommended this inhaler for hemorrhoids, a remedy we might think of as purely irrational, although to the Egyptians it was most surely rational.  (Sigerist, page 317, 335)

    We must realize that Egyptian physicians had scanty knowledge of anatomy, and this is true despite the fact they prepared animals for food and sacrifice, and humans for mummification.  They knew about the inner organs, and they knew about vessels and blood, but they didn't know about the relationship with these and ailments of the body.  They did not make that connection.

    So they would have no idea about diseases like asthma, nor other diseases that would make a person short of breath.  Basically, all physicians could do was note the symptoms -- chest pain, short of breath, wheezing -- and what remedies seemed to work.  And, according to

    Likewise, it must be understood here that Egyptian medicine was based on myth, and ailments were caused by the wrath of gods, particularly the god Isis.  So remedies, in a sense, were believed to be gifts from the gods of health and healing, such as Thoth.  They worked by magical means.  So while these remedies may seem irrational to the modern reader, they were quite rational given the medical wisdom of the time.

    Once translated, the Ebers Papyrus scroll was learned to contain over 700 magical formulas as remedies for the most common ailments of that time, with various incantations randomly assorted through the text.  Some of the remedies included pills in the form of dough, herbs and minerals that were put into beer and wine, salves and oils to rub onto the skin and wounds, a salve made from honey was put over wounds, and gargles and inhalations.

    If you had complained of an ailment, a physicians would be summoned.  Egyptian physicians specialized in particular symptoms, so you would see a physician who specialized in treating your symptoms. If your specialist was an internist, perhaps you would be provided with the remedy above, which may actually contain breathing relief, considering Belladonna was later proven to contain a mild bronchodilator component.

    Yet, more than likely, your treatment would be a general treatment, treated the same way as any other ailment.  Since the Egyptians were among the first society to attribute sickness to good health, he might suggest something simple to cleanse your body, which may involve any of the following::
    • Enemas (the stomach was believed to be a cause of most diseases breathing problems)
    • Emetics (to vomit out the poisons)
    • Animal excreta (including crocodile and camel)
    • Herbs such as squill and henbane
    • Fumes of burned sundried and crushed Belladonna leaves and roots (as noted above)
    • Eating foods such as figs , grapes, frankincense, cumin and juniper fruit
    • Drinking wine and sweet beer 
    Along with the above treatments, the following were considered routine in order to keep your body clean: (11, page 18, 23)
    • Daily baths
    • Abstinence from certain foods (like cow flesh, pigs, flatulent beans, etc.)**
    • Gymnastics
    • Linen clothing worn for cleanliness
    • Purgatives and emetics every three months to cleans body***
    • Friction and inunction of the body (basically involves rubbing certain parts of the body)
    • Fumigations (usually during epidemics to "purify the air."  
    • Inhaling steam from inhalations 
    • Careful system of nurturing from childhood
    • Incantations (magic words)
    • Amulets (to wear or keep close to you and or your home to ward off spirits and for healing)
    Or, if your asthma was diagnosed as being caused by witchcraft, the following remedy may be used:
    "Against all kinds of witchcraft -- a large beetle; cut off his head and wings, boil him, put him in oil, and apply to the part. Then cook his head and wings, put them in serpent's fat, warm it, let the patient drink it." (2, page 18)
    If your physician didn't heal you you might consult a priest or magician who would provide you with an amulet or incantation to say each morning.  Or he might place his gentle palm over your throat or chest and chant an incantation to induce healing and scare away the evil demons that were causing you to breathe heavy.  Perhaps the good feeling of hope by this method was more healing to you than what your physician might recommend.

    Another neat thing to note here is that by dating the Ebers Papyrus to around 1500 or 1550 B.C., this would place it as being written about the time of the Exodus.  That means it was probably written around the time Moses walked the earth, and the wisdom it contained was available to him.  So the Bible may provide us with another good source for learning what life was like for Asthmatics in Ancient Egypt. (see link below)

    Further reading:
    *Hieratic is a form of Egyptian cursive, and was used "chiefly on sacred and medical papyri and on wooden coffins... the characters are written from right to left... about 300 A.D. all knowledge of the meaning of the characters had died out, and it was not until the discovery in 1799 of the Rosetta stone (by Boussard, a French artillery officer) that any real progress was made in the decipherment." (10)

    ** Note that the upper classes of Egypt did not eat pig, and despite this, historians note a high incidence of hardened arteries.  One study of Egyptian mummies found hardened arteries in three fourth of the mummies studied.  While this was a recent study, some historians noted this as far back as the 1930s. You can read more about this here. Also see the comments to this post for reference. 

    ***While many historians noted the Egyptians to drink to excess, more modern historians think the beer and wine drank with most meals was more watered down and less potent than those of which we drink today. 

     References: 
    1. Selin, H., "Encyclopedia of the History of Science, Technology and Medicine in Western Cultures," 2nd edition, 2008, Springer
    2. Withington, Edward Theodor, "Medical History from its earliest times," 1894, London, Aberdeen University Press
    3. Nunn, John F, "Ancient Egyptian Medicine," 1996, University of Oklahoma Press
    4. Garrison, Fielding Hudson, "An introduction to the history of medicine," 1922, Philadelphia and London, W.B. Saunders Company
    5. Sigerist, Henry E, "A History of Medicine," vol II, "Primitive and Archaic Medicine," 1951, New York, Oxford University Press
    6. Ebell, B.,  translator, "The Papyrus Ebers: The Grea)test Egyptian Medical Document," 1937, Copenhagan, page 67.  I found references to this passage by Mark Jackson (Asthma: A biography," 2009, New York, Oxford University Press, page 39), and Henry E. Sigerist (see reference immediadely above, page 339).  Sigerist says that a similar passage can also be found in the Berlin Papyrus.  
    7. Reference Pending
    8. Osler, William Henry, "The evolution of modern medicine," 1921, New Haven, Yale University Press
    9. Smith, G. Elliot, introduction to Cyril, Bryan,s book, "The Papyrus Ebers," 1930, London, The Garden City Press, Bryan's book was an English translation of the German translation of the papyrus. 
    10. Von Klein, Carl H., "The Medical Features of the Papyrus Ebers," The Journal of the American Medical Association, December 23, 1905, Volume 45, page 1928, George H. Simmons, editor, volume XLV, July - December, 1905, Chicago, American Medical Association Press.  This article provides a fuller story of how the document ended up in the hands of Georg Ebers, how it came to existence, etc.  
    11. Baas, Johann Herman, author, Henry Ebenezer Sanderson, translator, "Outlines of the history of medicine and the medical profession," 1889, New York
    12. Libby, Walter, "The history of medicine in its salient features," 1922, Boston and New York, Houghton Mifflin Commpany
    13. Jackson, Mark, Asthma: A biography," 2009, New York, Oxford University Press
    14. Jackson, Mark, "'Divine Stramonium': The Rise and Fall of Smoking for Asthma," Medical History, 2010, 54: 171-194